Shi Hwang-Ti Destroys The Book
( Originally Published Early 1900's )
The struggle of priest and king in China cannot be discussed here at any length. It was different again, as in Egypt it was different from Babylonia, but we find the same effort on the part of the ruler to break up tradition because it divides up the people. The Chinese Emperor, the "Son of Heaven," was himself a high-priest, and his chief duty was sacrificial; in the more disorderly phases of Chinese history he ceases to rule and continues only to sacrifice. The literary class was detached from the priestly class at an early date. It bec. me a bureaucratic body serving the local kings and rulers. That is a fundamental difference between the history of China and any Western history. While Alexander was overrunning Western Asia, China, under the last priest-emperors of the Chow Dynasty, was sinking into a state of great disorder. Each province clung to its separate nationality and traditions, and the Huns spread from province to province. The King of T'sin (who lived about eighty years after Alexander the Great), impressed by the mischief tradition was doing in the land, resolved to destroy the entire Chinese literature, and his son, Shi Hwang-ti, the "first universal Emperor," made a strenuous attempt to seek out and destroy all the existing classics. They vanished while he ruled, and he ruled without tradition, and welded China into a unity that endured for some centuries; but when he had passed, the hidden books crept out again. China remained united, though not under his descendants, but after a civil war under a fresh dynasty, the Han Dynasty (206 a. c.) The first Han monarch did not sustain this campaign of Shi Hwang-ti against the literati, and his successor made his peace with them and restored the texts of the classics.