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Law Of Re-Embodiment

( Originally Published 1902 )

HERBERT SPENCER, in his "First Principles," discusses force and matter, and after a long dissertation he accepts as a fact the indestructibility of matter and the persistency of force. The idea he develops is that it makes no difference how often matter and force may change form, nevertheless they are persistent; therefore he argues that there is only a certain amount of force and matter in the Universe. He concludes his discussion with the opinion that in his judgment the whole Universe is an unfoldment from the homogeneous to the heterogeneous and back to the homogeneous again; and these respeptive periods he designates as "alternate eras of evolution and dissolution."

In his statement that the whole Universe is a manifestation of alternate eras of evolution and dissolution, Mr. Spencer has touched upon an Occult truth, a fragment of Occult knowledge. For the Occultist teaches that there is no such thing as eternity, as understood by the Western mind; that nothing can go on working forever and forever without rest. His idea being that every-thing moves according to given law, within certain periods, and that there are actions and re-actions throughout all nature. Those of you who are familiar with the Eastern philosophy, will remember that this same thought is brought out there, and is described as "the days and nights of Brahmâ." Occultism says that the Great Consciousness manifests Itself periodically as the Universe, and after each manifestation there comes a period of rest, a period of night; for even Divine Consciousness Itself must rest.

When the Night of Brahmâ is coming on, gradually the living Universe finds its life pulsations growing slower and slower, and fainter and fainter; and one by one the planets fade from sight; one by one the stars cease to give forth their light, and the suns themselves grow dim. The Earth is rolled up as a parchment, and men and gods and worlds and suns all sink into sleep —there are no thoughts in the Great Mind. All is silence, rest, darkness. Reaction has followed action; the day's work has been done throughout all parts of the Supreme, and the Cosmic Night has come.

This night of rest lasts Eons embracing thousands and untold thousands of years; then comes creation's dawn. There is a slight pulsation within the Great Consciousness and there begin to be the rudiments of the Universe. It is as though one were standing in a great dark auditorium in the center of which burns a flickering flame of light. It is the only point of light to be seen in all that great place; then away in the distance another flame appears, then another and another, till the heavy atmosphere begins to pulsate and soon every portion of the room is illuminated, and that which was darkness becomes light, and the non-existent exists and becomes motion. You who have stood upon an eminence and watched a city as darkness was settling upon it saw, as the night advanced, one tiny point of light after another appear, now here, now there, until there was a great blaze of light throughout the whole city, and where it had been obscuration and gloom it became a brilliant illumination.

So it is with the Great Consciousness. From Its innermost heart goes forth the pulsating life, and the Solar Deities, in whom are embodied the greatest power and wisdom that man can conceive, are awakened to take up their part of the work in the new day, and there a sun springs into existence, then another, and another, until the whole Universe is again brought into activity. These Deities radiate the life force which thrills into activity the Planetary Spirits, who also take up their work, and worlds come forth into space again. These Spirits radiate the life force that awakens the lesser Gods who have slept through the long night of Brahmâ, and they resume again their evolutionary journey. And so the morning of a Cosmic Day has come. Deity has awakened, and has planned the day.

The Cosmic Days are more or less alike, as are all the days of men's years alike, except that each Cosmic Day is better than the one preceding it, since each new period of evolution is an advance beyond the one that passed before. Divine Mind images within Itself, or pictures the new day, and thus creates the outline of the plan by which all things shall evolve during that period. Then the greatest centers of consciousness take the plan as imaged by Deity and carry into execution the idea of the Great Architect. God thinks and the creative agencies bring into existence the physical worlds according to God's idea which they see. God wills and divides into two parts which we have described in a previous lecture as the partided and the unparticled portions, and there is the force and matter ensouled by consciousness. Then by Their will power the great centers of consciousness direct this force and this matter into the different matrices that Deity has planned, and the suns are formed to give forth light, and the worlds are made for men and animals to evolve upon.

The plans made by Deity in the dawn of each Cosmic Day are what men call "Natural Laws." They are the ways in which Deity selects to manifest during that particular Cosmic Day. These plans emanating from the center of the Supreme radiate throughout every part and portion of It; and the law which governs the visible side of life is the same law that governs the invisible side; and if you find a law operating in the realm of physics, you may know that it also operates in the realm of metaphysics.

And now we have seen how Divine Thought has manifested Itself in physical re-embodiment and how the law of periodicity has once again caused thought to be embodied in form, and how thereafter the law of periodicity makes itself felt everywhere throughout the Cosmic Day. Take, for example, the greatest conception of time that the human mind is capable of actually grasping, the cyclic motion of our sun. We find that it travels from a given point in space through its orbit, and returns again in about twenty-five thou-sand and nine hundred years. The law of periodicity has caused that great orb to go forth and return and a cycle has been made. The moon also has its particular orbit as has our earth and all the planets that swing in space ; all are governed by the law of periodicity. Then again there is history repeating itself, and man forming his habits by a repetition of thought. And as it is with the law of periodicity, so it is with all the other impulses which are sent into the Universe by Deity; they continue to manifest over and over again from the moment they are sent forth until the last throb of the great Deific heart shall be given and the Cosmic Night shall come. The impulses which form a Universe, persist throughout the Universe, and manifest as the Laws of the Universe.

When we find that the Supreme Consciousness re-embodies Itself for a new Cosmic Day we know that the law of re-embodiment must apply to every part and portion of the Universe ; that re-embodiment is a Cosmic Law, a law of nature. For evidence of this truth let us study the planets. Worlds are brought into existence by Planetary Spirits or Elohim who see the Divine thought or picture of worlds and use the images for matrices. They then project their thoughts into these centers, thereby creating vortices, which, through the intensity of their vibrations and the tremendous velocity with which they revolve, draw from boundless space the tiny particles we call atoms, and these seething masses of matter become huge balls of flaming gases. After ages and ages have passed these burning balls cool sufficiently to sustain vegetable and animal life upon their surfaces. And worlds, like the bodies of men, have their birth, their childhood, maturity and finally death and disintegration. When death comes to a world the life principle commences to flow out of it through various channels into space. It is seeking new centers in which to re-embody itself ; and with the passing of the life force from a world we find disintegration taking place. The atoms which composed the compact mass of the external world become demagnetized and fall away from each other, and finally drift away into space to be attracted by other newer and stronger magnetic centers, where they become re-embodied in other worlds in which consciousness may manifest.

Re-embodiment is a fact in nature, whether you look at it from an Occult standpoint, or from that of Herbert Spencer, with his indestructibility of matter and force re-embodying themselves for the purpose of evolution. This law of re-embodiment manifests in all planes, -upon all worlds or planets. That we may comprehend it better, let us look at the action of this law in the several kingdoms on this world of ours. Starting with the mineral kingdom, we find there the lowest expression of embodied consciousness on this planet, and as typical of that kingdom we will consider the action of this law in coal. Take some of this coal and burn it. What is the result? The hard black mass becomes changed into ash and gas. The ash returns to the earth whence it came and again forms earth; and the gas which was liberated by the burning comes into contact with the atmosphere under its new condition and becomes separated into its four component parts which we call oxygen, hydrogen, nitrogen and carbon. The oxygen and hydrogen unite and descend again to earth as water. The nitrogen and carbon unite and form the tissues of a plant and again you find the original elements united, with consciousness embodied in the new form, which is now a plant.

Passing on to the vegetable kingdom we see here the same law manifesting, but in a more pronounced manner; for as consciousness becomes more individualized more of God's plans must be manifested through it. As Winter approaches, the life force, which is the animating principle of vegetation, passes down into the roots. The leaves fall to the ground and the consciousness which manifested throughout the plant withdraws itself from the external to the internal and lies dormant and resting, waiting for the impulse which comes with Spring to awaken and arouse it again into action—to bring it into the external —that man's heart may be gladdened by the beauty of its expression. As the life force rises slowly from root to branch in the bush or tree, we see the law at work bringing forth new forms of life in the shape of leaf and bud and we know that re-embodiment is taking place among the shrubs and grasses and trees.

In the bulb family this same law works. The life force sinks into the tiny bulb at the beginning of Autumn and there it lies in silence and in darkness, within that tiny sphere, till the soft breath of Spring warms and raises its vibrations and arouses within its center a desire to again express itself, to appear once more in a newer and a more beautiful form than that of the bulb. And so it begins to reclothe itself ; it draws from earth and air such chemicals as it needs to give material expression to its beautiful soul or self, and behold "the lilies of the field, how they grow, they toil not, neither do they spin, yet I say unto you that even Solomon in all his glory was not arrayed like one of these," in its re-embodiment.

Passing on to the animal kingdom we find the tadpole and caterpillar. Both of these little creatures are good examples of the working of this law. They are individual consciousnesses; and before your eyes the tadpole gradually changes its form until it has a distinctly different body from the one it had at first. Yet the new frog body that can leap and swim and croak is animated by the same consciousness that animated the wriggling little form of the tadpole. The caterpillar, having a limited and loathsome form, desires a fuller and a better expression of itself and passes into a stupor or sleep. Then slowly its old atoms give place to new, which build a better form, until at last the same consciousness which crawled and crept upon the earth has re-clothed or re-embodied itself and with wings of a golden hue it soars from earth to air. And the re-embodiment of the butterfly from the caterpillar is not only an illustration of the working of the law of re-embodiment, but it is typical of the evolution of the soul or mind of man which rises from the lowest depths of ignorance or so-called sin, to manhood and to Godhood.

This same law is operative in the higher forms of animal life and in the life of man; for a law that is a law of nature must persist throughout the Universe. The fact that we do not see the operation of a law is no proof that the law has ceased to act. Nor is the fact that this law manifests differently in different kingdoms and forms, evidence of the limitation or non-existence of the law. Every law manifests in each class of forms alike, but differs in its manifestation in different classes of forms because the consciousness within the form restricts but does not prevent the manifestation. For example, the law of gravity manifests the same in all iron, but manifests differently in different kingdoms and substances.

Individualized consciousness not only re-embodies itself constantly during earth life, but it re-embodies itself after it drops its entire body. In other words, it reincarnates. During the space of every seven years, according to some schools of medicine, man undergoes a complete change of body. Is he not therefore in the process of re-embodying himself by this constant renewal of his atoms? According to his rates of vibration or as his thoughts are elevated or debased does he draw new atoms into himself. And after he has dropped one physical body that he has drawn to himself is it surprising that he should have the power to draw to himself another? Is the fact that most men do not remember their past lives a proof that they did not formerly exists If so, the majority of men did not exist during the first three years of their present lives nor in a pre-natal condition. The Occultists say that man does remember his past lives when his subjective mind controls his objective mind—and can function through it—for in the subjective are stored the memories of past experiences. What we call "Conscience" is but this memory of past experiences warning us not to repeat former follies and mistakes.

Since we have spoken of the re-embodiment of man by the term popularly known as reincarnation, it may be well before we take up other aspects of it to answer a question which is now in the minds of a number of you, and that is: what becomes of man between the times of his embodiments or incarnations?

As there are different states of matter in this objective physical world of ours, such as gases, liquids and solids, so there are different states of matter in the subjective world; and these different grades do not lie separate and distinct from each other. For example, on the physical plane there are conditions where substances interblend, as it were, as they do in a syphon bottle of aerated water, or in a water-soaked sponge, where each substance occupies the same space while lying within the other. Again, we have the solid earth with certain waters within and on the earth. Out-side the earth we have water or vapor in clouds and yet within both the earth and the clouds is air or gases which extend still further out into space.

On the subjective side of life there are finer forms of matter which interpenetrate our earth, water and gas. Around our earth there are belts or zones composed of finer matter very much like the rings around Saturn, and the densest of these rings interpenetrates our earth, while each of the other rings extends further and further into space —according to its rarity and size. These rings are material, but each is of a different tenuity of matter caused by its different rates of vibration. We might crudely picture our world as a porous wooden ball floating in a tub of water. The water would correspond to the first subjective plane and would not only surround the ball, but it would be through the ball as well. Outside the water and surrounding it would be a belt of atmosphere representing the second subjective plane and outside of that would be a belt of ether representing the third subjective plane.

It is to these several belts that man goes between his incarnations; and it is to the first belt, that one which interpenetrates the earth, that the souls or minds of the animals go. According to a man's rate of vibration or specific gravity is he drawn into one or another of those inner belts or spheres which corresponds to, or is harmonious with, his own vibrations. The subjective belts or spheres are not, as many think, for the growth and development of man, but are places of rest where he reviews the experiences and assimilates the knowledge gained on earth. For it is impossible for man to pass beyond the photosphere of this earth and incarnate upon other planets—as some modern metaphysicians claim he does—until his vibrations, which control his specific gravity, have become so high, so God-like, that the law of gravity operating here can no longer confine him to the earth or to the subjective planes surrounding it.

A man's thoughts are the cause of his vibrations, hence a man who is material, sensuous and sensual, is by harmonious vibration drawn to the first subjective plane and becomes earthbound. He cannot rise higher than any other animal, and so he remains in the first belt which surrounds and interpenetrates the material world until he is ready to reincarnate. But as a man's mentality overcomes his emotions, in his course of evolution, and as his subjective mind learns to control his objective mind, he becomes more spiritual; his rates of vibration become higher, and then when the time comes to rest between incarnations he is drawn to the belt which is of a higher rate of vibration, and goes further away from this earth. So, according to the theologians, there is a Heaven and according to Occultism there are several Heavens.

And now comes a very important point in the mental aspect of this law of re-embodiment, which is the practical side of it. Man is not only a center of consciousness, but he is a center of self-consciousness. He has free will within certain great latitudes, and he has freedom of choice, and that fact holds him to a great responsibility. Man, by his choice, or thinking, determines not only his Heaven, but also his earth life. He directs both the time of his incarnation or re-embodiment and the environment of his re-embodiment. The less developed an ego, the more rest does it require between earth lives. This is a general truth and applies to every living thing. For example, you would not expect a child to work as hard or as continuously as a man; you would not expect so much of an undeveloped man along any line as you would of a developed man : and so it is that the thought or development of a man determines the length of time which must elapse between re-embodiments for him. Weak, tired, disappointed souls, they who are ignorant of the laws of life, require a long time between incarnations. It is said by those who know, that the average period between incarnations at this time in our evolution is five hundred years for the great mass of men who are not developed. According to the strength of an ego and its desire to evolve, and therefore its desire to have a vehicle through which to evolve, does the period of time between incarnations lessen or lengthen; and I am in-formed that among progressive egos the time between incarnations averages now about one hundred years. You can readily see that the shorter the time between re-embodiments, the more experience must be gained; and the more knowledge carried over from one embodiment to another, the more rapid is our progress on our evolutionary journey. Occultists believe it to be advantageous for a soul to keep his body for a very long time ; or, in other words, to prolong each of his incarnations to as great a length as it is possible to do. It is a great mistake to cast aside a body before it has become so old and worn that it is no longer of any use as a vehicle.

Every moment of our lives we are changing our bodies and are making them better or worse by our thoughts. We are also creating our environment, liberating or enslaving ourselves, according to the quality of our thoughts and emotions. We create ties between ourselves and other souls through hating as much as through loving because whatever our minds dwell upon, that we draw to us. For example : If I think of you, immediately there is a vibration in the ether between you and me. If I continue to think of you, this vibration becomes intensified until a blue magnetic cord becomes established between us—a mental telegraph wire, if you choose--over which my thoughts pass to you, and by which yours come to me. This connection is visible to the clairvoyant, but not to the physical eye, and can only be destroyed by disuse for a greater or shorter lapse of time according to its size and strength. As a spider spins his web from one point to another, so do men constantly spin thought webs connecting themselves for good or ill with per-sons or things. If you hate a person, you are continually sending hateful thoughts to that person and by so doing you keep a constant vibration of the ether between you. After a time this vibration becomes a real pathway for your thoughts to travel upon and it binds you to the object of your hatred with a bond invisible yet stronger, and harder to break, than a bond of steel. This is the reason groups of egos come back to earth and incarnate in families and communities. Those who love each other are drawn again and again into the closer relationships of life, not because "blood is thicker than water," but because of the ties formed in past lives.

Then there is the great law of equilibrium, the law of Justice that we are constantly putting into action by our thoughts. , This law modifies our evolution, and limits our scope of free will under certain conditions. There is a law of absolute justice and it is man's unjust thoughts which lead him to believe otherwise. Perfect love is synonymous with absolute justice and God is love. If equilibrium were not maintained on all planes, then chaos would reign supreme; it could not be otherwise. On the physical plane we see the manifestation of equilibrium if we look for it. For example, throw a stone into a pool of water, and watch how the disturbance caused by displacing the water at a certain point is adjusted by the movement on the surface of the water from that point to the extreme edge of the pool, and back again to the point of disturbance below the surface. We saw the tiny waves that were created by throwing the stone into the water, but we did not understand that it was the great law of equilibrium working to adjust the water of the pool to the new condition we had created in it. It is through equilibrium that the great law of justice brings back to man precisely what he has sent forth, and this is why he often finds in his every-day life that he must readjust himself. "Be not deceived; God (the law) is not mocked; for whatsoever a man soweth that shall he also reap."

In the city of Chicago there is a unique court, called the Infants' Court. It is the only court of the kind in the world and is where infants or minors are tried. Sometimes there are fifty cases tried there in one day, and never less than one hundred in each week. There are cases where parents have abandoned children, or where children have left their parents. Investigation is made into the character and condition of all the children who are brought under its jurisdiction, and an effort is made to place them in the particular walk of life where they may become the best citizens. To a careless observer it would seem that when the Infants' Court had disposed of the child deserted by its parents that would end the matter, but it does not. The Divine Law of Equilibrium caused the child to incarnate through those parents because of associations in a past life. Those parents owed to that child the care and attention it should receive until it should reach an age when it could care for itself; and in order that a perfect equilibrium should be established between those three individuals this child was brought to them to receive that which belonged to it by right. Perhaps the parents did not wish to pay their debt to the child and abandoned it, thinking they were rid of the responsibility, but they were mistaken. Equilibrium ; justice, must and will prevail, and if it be not established in this life then it must be in another. That invisible cord created by their thinking in a past life has not been broken by this attempt to shift their paternal responsibilities. Again it will bring these three souls or minds together, perhaps in the relationship of master and slaves, or of mistress and maids, "For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law till all be fulfilled.''

The same law holds good in the betrayal of trust, whether of affections, or of a fiduciary nature. If a person wrongs another, the thought of the wronged one goes forth to that other and binds the two souls or minds together with a bond that cannot be broken until full justice has been done between them.

The general character of a man's thoughts determines his general environment, such as the class into which he will be born; and his special thoughts determine the family in that class which will give him his body. For example, here is a man who cultivates only that which pertains to the so-called evil side of life; this is the side of life that he prefers. He will reincarnate into an environment suitable to the character he has made for himself. He will be born into criminal circles. There is no use wasting tears about him or his depravity; God is just, and this universe is governed by law. When a man comes back into slum life he has put himself into that condition; his own thoughts have carried him just where he belongs. It is quite common for a soul or mind to incarnate in a respectable circle of society in one life, yet by dissipation, neglect of opportunities, and cultivating the animal side of its nature, to become a social outcast in its next earth life where it will be able to indulge its unfortunate propensities unrestrained by respectable friends or relations.

If a person is born and reared under favorable circumstances, it is because the character of his thoughts brought him into that environment. He was attached by the Great Law to the parents who were able and willing to give him the advantages he received. We could save ourselves much misdirected or wasted force and sympathy if we would recognize the fact that nothing ever hap-pens in this world, but that everything is governed by law. I do not say leave unfortunate souls where you find them, but I say do not attempt to quarrel with the law which is giving to them precisely what they have desired some time in their career. If you see a soul who wants help, then help it; but do not weep over those who are enjoying the fruits of their own thought labors, and do not be dissatisfied, or criticise God because some souls have placed themselves in certain unpleasant walks of life, or have brought upon themselves unhappy conditions.

Man not only determines his birth and the quality of his body at birth, but he modifies his body every moment of his life. Take the dissipated, sensuous and sensual criminal, thinking only of that which pertains to the external side of life; he excarnates, and after a time is brought back to earth into an environment where he is pre-natally marked with the very characteristics that his own mind indicates. He takes that kind of a body which is the best expression for him. It is quite unusual for such a soul to succeed in getting out of that environment in one life, because its body and brain express so strongly those particular characteristics. It is possible, how-ever, for it to do one of two things; indulge in the vicious propensities till the depths of degradation have been reached, and it learns that the price is entirely too great to pay for such pleasures and decides to reform; or it may commence to fight for self-control from the beginning and gradually change its body and environment by changing its thought.

In the sense of making his own character, man is his own maker. He has the free will to think, and his every thought is a tendency in a given direction. One thought does not make a character, but one thought is a tendency toward a character, since once the initial impulse is given, it has a tendency to repeat itself until a habit is formed, and habits make character. Therefore every thought a man thinks has its effect upon his destiny, not only in shaping his present life, but also his future incarnation. Perhaps you were never made aware of how intense a man's thought may be and how immediate is its action upon his physical body. If you are suddenly startled, the effect is instantaneous upon your body, and the entire system may be deranged by the fright.

The majority of men make their physical bodies and their environment unconsciously, but I have known men who have consciously made their bodies over so completely and entirely that their friends did not recognize them afterward. I have seen women change their figures through the power of their thoughts and make them precisely what they desired them to be. Persons who showed the marks of age have brought back the flush of youth, and I have known men and women to prolong their lives far beyond the threescore years and ten that the individuals of our race are supposed to have allotted to them.

IN lecture one we saw th pies of India there are co bols. These played an i occult history of that n forces of man and of nature; no record left concerning is only students of mysti those colors occult truths. pies man is depicted as various colors ; but what average mind?

Among the ancient Eur concerning color. Comin history, we find that amon no teachings regardingt in some of the temored figures and symportant part in the tion, and depict the re; but the world has hese teachings, and it ism who can read in In those Indian ternadiating from himself oes that mean to the peans little was known down to more modern the Greeks there were lors. Greek development ran more particularly to sculpture, arts, architecture and to the than to what we call scie no knowledge of the natu ing on to the Romans, lacked in a large measureing the nature of color.

Seneca seems to be about the only Roman who wrote anything along this line, and he only went so far as to show that the primary colors of the rainbow were the same as the refraction of sunlight through broken glass, but he was not able to explain the cause of the identity of the phenomena. Then passing on to the Middle Ages, we find that those who had commenced to investigate this subject of color from a scientific standpoint, i. e., from the stand-point of light, accepted the theory that all light is the result of certain colors emitted from objects. But about 1665 Robert Hook, for the first time certainly in historic ages, formulated a theory of wave motions which Christian Huygens, in 1690, accepted and elaborated and made the basis of the vibratory or wave theory of light and color. But the great Newton threw his weight of opinion with the old emission theory; consequently the wave theory became heterodox and unpopular, and it was not heard of again for almost a century. Then once more the scientists began to talk about the wave theory of light and of color, and we find the old emission theory disappearing and the wave theory meeting with the acceptance of the scientific world. This is the predominating theory of our scientists at present; but it seems not to have occurred to many of them that there is an element of truth in both theories and that by blending parts of the cardinal ideas of both, an hypothesis might be formulated which would cover all facts and phenomena.

We find a diversity of opinion concerning color among those who study from the standpoint of pigments and those who study from the stand-point of light, as well as some difference of opinion on this subject in each of these several schools. The modern scientist bases his hypothesis upon the wave theory, using for his basis the solar radiation, or the visible so-called white light. And yet he tells you that in point of fact there is no white light, meaning the sum total of all the solar radiation. He tells you that the great emission of light or electrical vibration, whichever it may be, that comes from the sun as a greenish-blue color, is refracted by our atmosphere and manifests itself to our eyes as prismatic colors. But he also says that as the sunlight comes into the world's atmosphere, large proportions of the blue and green rays are withheld by the atmosphere, which has a selective absorption for those colors.

Starting with what must admittedly be largely a hypothetical premise, modern science advances a theory concerning colors based entirely upon such of the solar radiations as reach this earth and are not absorbed by atmospherical conditions, for it does not seem to have occurred to the modern scientist that there is a vibratory force in the earth itself which modifies the solar radiation.

The Occultist has great respect for the indefatigable energy of the modern scientist, and appreciates the painstaking care with which he collects his facts; but he recognizes that the physicist is only working on the plane of effects and hence causes are but guesses with him. These guesses change from decade to decade as new facts are discovered by further research, and hence the Occultist does not feel bound to follow the orthodox theories of any particular decade relative to any branch of knowledge; because he has his own sciences, which have existed for ages, and have been verified by all who have studied along these lines. For this reason we shall not enter too far into the discussion of how near right the modern scientist may be. But the Occultist says this : he does not accept wholly the views of the modern scientist as to primary colors based upon visible solar light.

The accepted prism, you know, consists of the colors red, orange, yellow, green, blue, indigo and violet; and these are considered to be the primary colors. The Occultist says the color you call yellow in point of fact is not yellow, but is the higher rays of the orange, and that the human eye does not record the true primary yellow, because it is beyond the vision of the ordinary eye, even when assisted by mechanical devices. The physicist tells you that your eye cannot detect the ultra violet rays, and that on the other end of the spectrum it cannot follow the lowest vibrations of the red. The Occultist accepts that statement, but adds that you do not detect all the rays or shades of any one of the colors contained even in your spectrum. Again, he differs from the modern physicist in regard to the question of indigo and violet. The Occultist says that indigo and violet are not primary colors, but are only some of the higher and lower rays of the blue, which, in registering themselves upon the human vision, appear as separate colors. Nor does the Occultist agree with those who make a study of pigments—artists and chemists—who consider blue, yellow and red as the primary colors, and that all the other colors are but modifications or bleedings of these primary ones. The Occultist says that here also the yellow pigment is not the yellow of the basic vibration, but is merely a modification of the vibration of the orange, and, more-over, that in limiting the primary colors to blue, yellow and red, you leave out entirely the orange and green which are both primary colors. So much, therefore, to show you the lines of divergence between Occultism and the present scientific conception relative to color.

By primary colors, from the standpoint of Occultism, is meant those basic vibrations that appear at the beginning of time, and manifest throughout all planes of nature. Before discussing these, it may be well to enlarge upon some of the points of agreement between modern science and Occultism, which we touched upon in lecture three. First, you will remember that whatever is manifested must have form and color; nothing could manifest if there were a lack of these two qualities, because manifestation means a rate of vibration which parcels or separates a portion of atoms from the mass of matter. There-fore, vibration is the parent of form and color, and manifestation means that there must always exist these two qualities. Take, for example, the flowers; why do they have their various forms? Why do they have their peculiar pigments? Is it not the rate of vibration which determines the size, color and form of the flowers? You remember that when you went to school you were taught that form is the result of vibration, and the fact was illustrated by placing a quantity of fine feathery seed upon a drum head, and then pro-longing the notes of a violin over it. The seed gathered into various forms, according to the vibration or sound which was given, and this illustration proved the truth of the teaching. Then you remember the illustration given of the hot poker which changed its color according to its change in vibration. These illustrations were given to show that the so-called inanimate things vibrate, and that their vibrations can be changed according to the will or desire of man. And now we will go a step further, and learn something about the vibrations which determine the form and color of man himself.

Man, being an individualized manifestation of nature, must naturally have his form and color. When I speak of man, I refer to both the physical and mental man. Place the human body in an easy position, with feet together, and with arms at the sides; then draw a line around it, touching each extreme outer point of the body, and you will find that the line forms an ovoid. You remember when we discussed the subjective and the objective minds we found that the two interblended and ensouled the physical man. These two united minds not only fill the interstices of the physical body, and hold together all the physical molecules, and keep them in place, but also extend beyond and around the body to the distance of several inches. If you should draw a line around this inner or mental man you would find that it, too, is oval, or egg-shaped, which seems to be the best form for the-highest and largest expression of individualized consciousness—as witness man, world, or sun.

Into each center of consciousness flows the magnetic force called the life principle, and by reason of that inflow into all forms there is a constant pushing out of old atoms and a replacement of them with new elements. And this is true whether the form be on the subjective or objective side of nature. This passing in and out of the atomic life force, makes a fluidic sphere around each man and around everything. In electricity we call this fluidic sphere the electric field ; in the sun we call it the photosphere; around a magnet we call it the magnetic field or field of attraction. Baron Karl von Reichenbach, through sensitives, re-discovered in modern times this magnetic field around men and animals, and even around minerals. This magnetic field he called "od," or "odic" force. His discovery is confirmed now by clairvoyants, by seers, and in France by sensitives under hypnotic influence. Persons from each of these classes of investigators have seen around each person, tree and mineral this field of light or color. This is one reason for that law of physics which says that no two masses can approach each other without being mutually affected, because, being brought into juxtaposition, there is an at-traction and repulsion due to the flow of the life forces, and the exchange of atoms which is constantly taking place between them. There is essentially nothing in inert matter to attract; but the inflowing of the life force and the throwing off of old particles make a change of atoms between masses that are near each other, and they attract or repel according to their similarity or dis-similarity of vibration.

It is the existence of the magnetic field of an animal or a man which enables a dog to follow the scent of either. As a physical, animal body passes over the ground it throws off from itself particles or atoms with each effort or emotion. A certain quantity of these particles is left imprinted upon the earth; and since every individualized consciousness possesses its own distinct odor or perfume—due to its condition of development or rate of vibration—it is not at all difficult for the dog to keep the scent of the creature he is following. The atoms left upon the earth are impregnated with the odor of that person or thing which the dog is able to distinguish from any other.

When we come to the higher centers of consciousness, as in man, we not only have the life force as an element which builds, but we also have a thought force which is constantly manifesting, and by its vibratory flow is modifying, the life force. Each person radiates from himself not only the physical atoms which he has used, and which have lost his vibration, but also the finer forms of matter which go out with his thought force; and therefore there is a continuous stream flowing out from each individual to other centers, and these streams leave their impress upon everything the person thinks about or touches. A sensitive coming in contact with a part of the outflow from a man, can read his character as well as a scientist, by taking up a piece of coal, can tell you its chemical constituency, or its probable age and formation; and this faculty is now called psychometry.

In ancient times, the sphere surrounding man was called the aureola when it encircled his whole body; when it only radiated from his head and shoulders it was called the nimbus. Later, this magnetic field in either aspect was called the aura by Western Occultists, while in the East it was called the sacred Auric Egg. The ancient masters of art always represented their saints with a nimbus about their heads and were accustomed to paint their most divine characters as surrounded by an aureola. In the pictures of Christ there is a radiation from the entire body, while in those of his disciples there is usually but the nimbus to be seen. And these old painters were right in their conceptions; they were sensitives and either had the intuitive knowledge of an occult fact, or they were clairvoyants and saw that according to the development of the ego was the extent of its emanations. The Occultist says that in the ordinary man this radiation extends from two to six inches from the body; but as man develops in thought, power and capacity to draw into himself cosmic forces, his radiations expand until they may extend from six inches to several feet outward.

This aura is one of the chief causes for the unaccountable likes and dislikes that we have for persons whom we meet; for, if one is at all sensitive, one can feel very distinctly the auras one comes in contact with. If we meet with a person whose vibrations are very much higher than our own, we will be likely to either almost worship that person or dislike him for being so far in advance of us. We will be greatly disturbed by the higher vibrations proceeding from him, which will very likely call forth all the good in us, or bring all the sediment in our nature to the surface. Knowing this, and being sensitive to these sudden likes and dislikes for persons, you may save yourself much discomfort by keeping a good distance between yourselves and those who disturb you. A distance of three or four feet will be sufficient to prevent you from feeling so plainly the vibratory force of another.

This aura will also account for the great depletion that many persons feel when they come in contact with other persons; for it is very true that there are human sponges who, unconsciously perhaps, maintain their own lives by drawing all the magnetic force or life they can get from others. This is what the Occultist calls vampirization. You may have observed that invalids are most anxious to have young, strong people about them. They will often take the hand of a healthy person and hold it for hours, if they are permitted to. It is pleasant for the invalid, but quite trying sometimes for the visitor, because with the blending of the auras the magnetic force flows from the stronger to the weaker. Old people are very fond of children, and often insist upon sleeping with them. This is very dangerous for the child, because of the demagnetization which must always follow so doing.

There are several ways by which you may save yourselves from being demagnetized by others. The first is to spend much of your time alone. Another is by declaring positiveness for yourself and by keeping your mind on your own magnetism, and thus retain it within your own body. Again, you may save yourself considerably by letting your feet touch each other lightly, and by clasping your hands together when you are sitting near other persons; this is a means of closing your circuit and preventing your magnetism from flowing out. In the last-mentioned practice it is not alone the physical act of closing your circuit, but the mental attitude you take at that time which protects you from vampirization.

The size and color of the human aura changes according to the intensity and quality of the thought. We have seen that all vibration is either the direct or indirect result of thought; and this is true from the first Divine impulse down to every thought of man. It can be demonstrated in a number of ways. Telepathy, which I believe scientists now accept as a fact, is the transmission of thought or vibratory force from the mind of one person to that of another without the use of material signs, using as the medium of communication the ether or Universal Consciousness. If there is a vibration or emanation that goes forth from you every time you think, and it passes to the point it is sent, then it is reasonable to sup-pose that according to the intensity of the thought is the emanation projected. If you sit quietly day-dreaming, or thinking in an indefinite, incoherent manner, the emanation does not proceed far from you; but if your thought is definite and intense, then its vibration must proceed according to its own intensity. By intense thinking I do not mean that you should clench your fist, nor corrugate your brow while doing it; but I mean that your thought must be clearly held in mind and distinctly sent forth.

I understand that Dr. Baraduct, a French physician, has invented a disk so delicately sensitized that it registers the vibrations of a human being brought in contact with it. If an angry man puts forth his hand toward the dial, the needle on it immediately registers the intensity of his vibrations. If the opposite hand of the same man is extended, the dial immediately shows the difference in vibrations between the positive and negative sides of his body. When a clear, distinct thinker tests the machine, there is a greater number registered upon the dial than when a negative person tests it, and thus we are fortunate in having a recently invented mechanical instrument which proves the claims of Occultism concerning the vibratory emanations from the human body.

The intensity of the thought determines the size of the aura, and the quality of the thought determines its color. For example, you may have an intense vibration of a low color, which would cause your emanation to project for three or more feet from you, or you might have an intense thought of a higher nature which would reach the same distance. Its size would depend upon its intensity, but its color would be determined by its quality or rate of vibration, or its moral and intelligent degree of excellence.

According to the Occult system in reference to mind or man, the spectrum, as applied to this particular planet, would include what is generally known as the absence of color at one end and the synthesis of color at the other, or black and white.

But because neither of these has a practical bearing upon this course of lectures--nor will it have in your lives at this point in your evolution—I shall omit them from this course. Both colors indicate abnormal conditions of mind, and we do not desire to waste our time studying the abnormal. The Occultist says that red, orange, green, blue and yellow are the normal primary colors, and can be seen and known upon each inner plane of being according to the development of the investigator. The ordinarily developed per-son cannot see the pure yellow ray with his physical eyes any more than the ordinary American can see the many delicate colors in an Indian shawl that the specialized vision of an expert can distinguish.

The inner man, usually called the soul or ego, the real man, always has a color as distinctly his own as has the outside man. Each individual has his particular color according to his quality of thought, character and development. During his first incarnation on the earth the normal color of the subjective mind was yellow or blue, and the natural color of the objective mind was green; therefore, when these two first came together, and united as one mind, and incarnated in a human body, the combined colors became a greenish blue or greenish yellow. This very quickly changed to lower rates of vibration, because sensation immediately commenced to manifest in the place of reason, in the newly incarnated man. The green predominated over the yellow or blue because the latter were the product of the subjective side of life, and the green was the product of the objective side which was stronger upon its own plane of development. But even these combination color vibrations were lost through the excitation of the emotional nature, which came quickly into the ascendency in man's nature. This was due to the great desire -for the physical enjoyments of life, for in those days man was in his absolutely normal, animal condition. He had a new body, had not put into action causes which reacted upon it, and his power of thinking was limited, and therefore not likely to have much influence on his body during those first incarnations. So there was nothing for man at that time but the mere physical enjoyment of existence.

Before we take up the study of the emotional nature and its colors,. it may be well to examine that force which built man's physical form, and which builds all physical forms—the force we call "life." This force manifests as orange vibration. If life is a force, if it is something, then it must have a rate of vibration of its own to distinguish it from everything else in the universe. We speak of the Gulf Stream. It is a current of water which vibrates at a higher rate than the body of water through which it flows, and we call this current of water the Gulf Stream to distinguish it from the rest of the ocean. So in this great sea of consciousness there are certain definite and distinct currents of force which play very important parts in man's evolution, and that which we call "life" is one of them. I cannot prove this statement to you because of the limitation of your vision, but you can prove it for yourself—as you can prove every other statement I shall make in these lectures—if you develop to that point where your inner senses permit you to function upon that plane of existence where forces are visible as forces, as causes, and not as effects or phenomena.

On this physical plane you see life as form; on the subjective or mental side you see life manifesting as a separate and distinct thing which is building the form you see with your physical eyes. Seeing life on the subjective side, it is an orange color, or a force which vibrates as orange, sweeping into everything and giving vitality to all forms. All physical bodies have this vital force manifesting in them according to the capacity of each to express it. You do not see the orange force permeating the invalid to the same extent that it does an athlete, because the invalid cannot express it so well. And now that you understand something about the force which fashions and preserves the physical body, let us turn to man himself and study the other forces expressed in him.

The lowest force in psychic man is that which we designate as his distinct animal propensities, and these are red in their manifestation or vibration. You remember we found the four cardinal emotions upon which all the other human emotions were based, and the first three of these were red; therefore, when the animal nature is in the ascendency in man, when it dominates the intellectual side of his nature, the red vibrations become the dominating ones and permeate the entire man and his aura. If you strike a tuning fork upon the table, the sound produced is the vibration which emanates from that tuning fork. If you put a weight upon the fork the sound ceases, because the low rate of vibration which you bring in contact with the tuning fork causes its vibrations to be lowered, and finally to cease; thus the vibrations of the weight overcome those of the tuning fork. It is the same with thought ; when the animal nature becomes intense it gives its lowering vibrations to every part of the man, and consequently the intellectual nature ceases its activity for the time being, and takes the color of the dominating emotion. When the emotional nature is in the ascendency, man's color is red. and according to the intensity of his emotions is the color intensified; but if he struggles to control his emotions there will be a change of colors in his aura.

In the course of time man's lower intellectual nature began to be more prominent, and when his emotions were not over-stimulated it began to be something of a factor in his life; and as time went on what was originally the red in the psychic man, and the orange of his body, became tinged with the green of his objective mentality, and then he had the three colors blended, which gave him a brown vibration. This color, unfortunately, indicates the condition of the mass of men at the present day, because they have not developed beyond that point. The intellectual side of man is very weak as yet; even the objective mind is not well individualized, and as for the subjective mind, it is not active in one person in a thousand.

After many centuries some men, for one reason or another, began to control their emotions some-what. This may have been brought about by laws being enacted which said: If a person gives sway to his emotions, and kills another, or becomes too avaricious, and robs his fellow man, he shall be punished. Or it may have been because social life required the suppression of the emotions at times. As man began to control more and more his emotional nature, the green vibrations became more prominent. First in its deeper shades—which indicate intense selfishness—and subsequently in its lighter shades, indicating individualization.

Green is the color of the objective mind of man when he first begins to individualize as a permanent center of consciousness in Deity. It is the color of the manifested, lower, intellectual nature which is sometimes called the brain consciousness. Self-consciousness in the growing man was necessarily an evolutionary step; and when man, for his own purposes and his own interests, began to use his intellect even on a low plane, he began to control his emotional nature. This in itself helped to strengthen his intellectual nature and made his emotions more or less subservient to it. Green vibrations are desirable because no soul can mount very high in its evolution unless it becomes properly individualized. Then will come the time when our subjective minds, or the diviner portion of our natures, will fight for the ascendency as the lower intellectual is now fighting the emotional nature. At that time the original color of the subjective mind will begin to manifest itself and the blue vibrations will commence to tinge the inner man. At first there will be but occasional flashes of the blue in his aura ; later, it will become suffused with the blue vibration.

Raising the vibrations of the developing man is a slow process. Where his higher intellect and intuition begin to manifest, and where reason commences to overpower desire, there is the battle ground for the objective and subjective minds. This is where most of the progressive men and women are to-day; and if you were clairvoyant, you could see the auras changing from green to blue, with often a flash of red, and then back again to green, or perhaps to purple, a combination of the blue and red. I know of no better comparison than to liken the progressive inner man, in his appearance, to an electric fountain. One moment you may see the fountain all blue, at another green and blue mingling; then perhaps it will change to purple, with now and again a flash of red, or with red suffusing the whole. So man, according to his thought, is always radiating these beautiful colors which are in each human soul or mind.

In the course of time, when his spiritual nature becomes awakened and his intuition becomes active, the yellow vibrations begin to interblend with the blue. You will see the well-developed man possessed of all the colors, properly regulated and controlled. The lower vibrations, the red, will then appear as a beautiful rose pink, and will be seen more particularly about that portion of the body where the generative organs are located. The orange vibration will suffuse the entire body. The green will be the individualizing band outlining the body, and the blue and yellow will blend and extend beyond the green, forming the outer border of the aura.

There are two classes of these colors which may be designated as positive and negative. There is the positive yellow and the negative yellow, the positive green and the negative green. And when you see man's aura composed of negative colors you may know that the negative side of his nature is dominant. A man may be negatively good, and be neither wise nor strong. He may seem to control his objective mind and you may believe him to be a well-developed man, when really his objective mind is but a poor vehicle for his subjective mind. Or you may find persons with the negative blue and yellow vibrations, those whose intuitional natures are only partially awakened, but who have not the force aspect; neither has the higher intelligence become active in them. A person may be negatively good because he has not been tempted in this life to be otherwise; his environment may have been such as to guard him against temptation, and his nature being negative, he had not the desire to overcome. Some time in some life he must be tempted and learn to be positively good before he becomes a perfected ego.

There is a practical side to this lecture, as there has been to all the other lectures of this course.

According to your knowledge of these forces or vibrations, and according to the intensity of your thought, will you have the power to use the Occult forces of nature, and become conscious upon other than the material plane, and to put yourself in touch with certain cosmic currents or forces. For illustration: A man with an emotional nature goes to the theater. There is a cry of "Fire!" and a wave of fear sweeps over the audience. Every mind in the house has become attached to the red cosmic current of fear. Having tapped this great current, waves of fear come into every center of consciousness in that house, and the emotional man loses his reason and rushes like a maddened brute to save himself, regardless of everyone else. He tramples upon women and children, and fights like a wild animal to liberate his body from the struggling mass of human beings around him. There may or may not be a fire, but this man has connected his objective mind, through thought, with this current of fear, does not control the emotion as it sweeps over him, and you see the result.

These cosmic currents which surround our earth correspond in color and rate of vibration to each of the colors in the aura of men and animals; and all living creatures use these currents, either consciously or unconsciously. When man learns to vibrate harmoniously with the color or cosmic current he desires to use, then his development will be much more rapid than when he uses the currents, as the animals do, unconsciously and without a knowledge of what he is doing. It is according to the color of a man's vibrations that he connects himself with these cosmic forces; and some of the lower forces bring disaster to him when he uses them. Take the current of fear for example. If a man is constantly fearing some-thing, or someone, he thus connects himself with the current of fear, and it constantly plays upon him. He never can gain success in anything he undertakes until he raises his vibrations above this current, and in this way disconnects himself from it. It is indeed of the most importance that man should learn to control his thoughts and his vibrations.

There are also different planes of consciousness, and it is according to the rate of man's vibration that he can function upon them. As a man may be able to see no color but red, because his optic nerves are at so low a rate of vibration that they cannot record any color of a higher rate, so some men have a much broader apprehension of the laws of life than other men, because their vibrations are high enough to permit vibrations coming from other and higher planes to impinge upon their consciousness. A genius is a man whose consciousness has become expanded through his evolution until he can contact more planes of cosmic consciousness than other men. You remember the lines,

"A primrose by a river's brim
A yellow primrose was to him,
And it was nothing more."

One man sees in a primrose nothing more nor less than a vegetable growth; another thinks what a pretty yellow flower; still another sees in that same primrose the secrets of the Universe; he sees in that flower the vibratory effect of the Divine Idea—that God has geometrized, as the scholars of Pythagoras were accustomed to say.

There are forty-nine states of consciousness, but the minds of average men only function upon ten or twelve. There are a great many doors to knowledge, which we may open if we will; but if we continue to think in the lower states of consciousness, and never rise above them in aspiration, these other doors will remain forever shut to us. If we always live in the cellar of our house we will never see God's sunlight streaming into our upper rooms. The sun shines, but not for us because we will not go where it can reach us.

All the world's great teachers have substantially taught the same rules for conduct and morality. Ethics is not founded on police regulations nor sentiments of moralists, but is established on the immutable laws of nature. "Love your enemies" was one of the precepts taught by Jesus, and it has puzzled many of his followers to find the reason for the teaching. Many persons think, if they do not say: What sense is there in loving one's enemies? This precept has a purely scientific basis. Love is not an indefinite sentiment, it is something real ; it is the highest and greatest dynamic force on this planet, and is one that manifests on all planes. Since it is a force, it is something we can feel on this plane of effects and see on the mental plane, if we are able to function on that plane. When pure love is sent forth from the subjective mind, it manifests as a constructive force, having its own particular high yellow rate of vibration. Anger being an emotion, and proceeding from the objective mind of man, vibrates at a lower rate, which is red. A person who hates you—an enemy—sends a red current of thought toward you ; but if you send loving thoughts in return, you are projecting a yellow rate of vibration which is infinitely higher and more forceful than the red, and the yellow vibration deflects the lower vibration so that it never reaches you.

The higher rates of vibration will protect you from harm, and if you live according to ethical principles, a high quality of thought or vibration is attained. When we come to consider Spiritual Forces, we shall see how, by the control of our thoughts, we can use the cosmic forces.

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