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Mount Of Olives - Garden Of Gethsemane

( Originally Published 1908 )



COME down, now, from the mount of vision to the grove of olive-trees, the Garden of Gethsemane, where Jesus used to take refuge with His friends. It lies on the eastern slope of Olivet, not far above the Valley of Kidron, over against that city-gate which was called the Beautiful, or the Golden, but which is now walled up.

The grove probably belonged to some friend of Jesus or of one of His disciples, who permitted them to make use of it for their quiet meetings. At that time, no doubt, the whole hillside was covered with olive-trees, but most of these have now disappeared. The eight aged trees that still cling to life in Gethsemane have been inclosed with a low wall and an iron railing, and the little garden that blooms around them is cared for by Franciscan monks from Italy.

The gentle, friendly Fra Giovanni, in bare sandaled feet, coarse brown robe, and broad-brimmed straw hat, is walking among the flowers. He opens the gate for us and courteously invites us in, telling us in broken French that we may pick what flowers we like. Presently I fall into discourse with him in broken Italian, telling him of my visit years ago to the cradle of his Order at Assisi, and to its most beautiful shrine at La Verna, high above the Val d'Arno. His old eyes soften into youthful brightness as he speaks of Italy. It was most beautiful, he said, béllisima! But he is happier here, caring for this garden, it is most holy, santissima!

The bronzed Mohammedan gardener, silent, patient, absorbed in his task, moves with his watering-pot among the beds, quietly refreshing the thirsty blossoms. There are wall-flowers, stocks, pansies, baby's breath, pinks, anemones of all colours, rosemary, rue, poppies—all sorts of sweet old-fashioned flowers. Among them stand the scattered venerable trees, with enormous trunks, wrinkled and contorted, eaten away by age, patched and built up with stones, protected and tended with pious care, as if they were very old people whose life must be tenderly nursed and sheltered. Their boles hardly seem to be of wood; so dark, so twisted, so furrowed are they, of an aspect so enduring that they appear to be cast in bronze or carved out of black granite. Above each of them spreads a crown of fresh foliage, delicate, abundant, shimmering softly in the sunlight and the breeze, with silkenurnings of the under side of the innumerable leaves. In the centre of the garden is a kind of open flower house with a fountain of flowing water, erected in memory of a young American girl. At each corner a pair of slender cypresses lift their black-green spires against the blanched azure of the sky.

It is a place of refuge, of ineffable tranquillity, of unforgetful tenderness. The inclosure does not offend. How else could this sacred shrine of the out-of-doors be preserved ? And what more fitting guardian for it than the Order of that loving Saint Francis, who called the sun and the moon his brother and his sister and preached to a joyous congregation of birds as his "little brothers of the air"? The flowers do not offend. Their antique fragrance, gracious order, familiar looks, are a symbol of what faithful memory does with the sorrows and sufferings of those who have loved us best—she treasures and transmutes them into something beautiful, she grows her sweetest flowers in the ground that tears have made holy.

It is here, in this quaint and carefully tended gar-den, this precious place which has been saved alike from the oblivious trampling of the crowd and from the needless imprisonment of four walls and a roof, it is here in the open air, in the calm glow of the afternoon, under the shadow of Mount Zion, that we find for the first time that which we have come so far to seek,—the soul of the Holy Land, the inWard sense of the real presence of Jesus.

It is as clear and vivid as any outward experience. Why should I not speak of it as simply and candidly ? Nothing that we have yet seen in Palestine, no vision of wide-spread landscape, no sight of ancient ruin or famous building or treasured relic, comes as close to our hearts as this little garden sleeping in the sun. Nothing that we have read from our Bibles in the new light of this journey has been for us so suddenly illumined, so deeply and tenderly brought home to us, as the story of Gethsemane.

Here, indeed, in the moonlit shadow of these olives—if not of these very branches, yet of others sprung from the same immemorial stems—was endured the deepest suffering ever borne for man, the most profound sorrow of the greatest Soul that it loved all human souls. It was not in the temptation in the wilderness, as Milton imagined, that the crisis t of the Divine life was enacted and Paradise was regained. It was in the agony in the garden.

Here the love of life wrestled in the heart of Jesus with the purpose of sacrifice, and the anguish of that wrestling wrung the drops of blood from Him like sweat. Here, for the only time, He found the cup of sorrow and shame too bitter, and prayed the Father to take it from His lips if it were possible-possible without breaking faith, without surrendering love. For that He would not do, though His soul was exceeding sorrowful, even unto death. Here He learned the frailty of human friendship, the narrowness and dulness and coldness of the very hearts for whom He had done and suffered most, who could not even watch with Him one hour.

What infinite sense of the poverty and feebleness of mankind, the inveteracy of selfishness, the uncertainty of human impulses and aspirations and promises; what poignant questioning of the necessity, the utility of self-immolation must have tortured the soul of Jesus in that hour! It was His black hour. None can imagine the depth of that darkness but those who have themselves passed through some of its outer shadows, in the times when love seems vain, and sacrifice futile, and friendship meaningless, and life a failure, and death intolerable.

Jesus met the spirit of despair in the Garden of Gethsemane; and after that meeting, the cross had no terrors for Him, because He had already endured them; the grave no fear, because He had already conquered it. How calm and gentle was the voice with which He wakened His disciples, how firm the step with which He went to meet Judas! The bitter- ness of death was behind Him in the shadow of the olive-trees. The peace of Heaven shone above Him in the silent stars.



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