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Old And Sold Antiques Digest Article

Cathedrals Of France:
Notre Dame De Laon
Notre Dame De Noyon
Notre Dame De Soissons
Notre Dame D'Amiens
St. Pierre De Beauvais
Notre Dame De Rouen
Basilique De St. Denis
Notre Dame De Paris
St. Louis De Versailles
St. Julien - Le Mans
Notre Dame De Chartres
Notre Dame De Reims
St. Croix D'Orleans
St. Lous De Blois
St. Gatien De Tours
St. Maurice D'Angers
St. Pierre De Nantes
St. Etienne D'Auxerre
St. Etienne De Bourges
St. Cyr And St. Juliette De Nevers
St. Mammes De Langres
Notre Dame De Boulogne-Sur-Mer
Notre Dame De Cambrai
Notre Dame De St. Omer
St. Vaast D'Arras
St. Etienne De Toul
St. Etienne, Chalons-Sur-Marne
St. Die
St. Lazare D'Autun
St. Benigne De Dijon
Notre Dame De Senlis
St. Etienne De Meaux
St. Pierre De Troyes
St. Etienne De Sens
Notre Dame D'Evreux
Notre Dame D'Alencon
St. Pierre De Lisieux
Notre Dame De Seez
Notre Dame De Bayeux
Notre Dame St. Lo
Notre Dame De Coutances
St. Pierre D'Avranches
St. Samson, Dol-De-Bretagne
St. Malo And St. Servan
Treguier
St. Brieuc
St. Pol De Leon
Vannes

Treguier

( Originally Published Ealry 1900's )


This old cathedral city, at the junction of two small streamlets, a short distance from the sea, lies perhaps a dozen miles away from the nearest railway. With St. Pol de Leon and St. Brieuc it is, in local characteristics and customs alike, a something apart from any other community in northern France. The Bretons are commonly accredited as being a most devout race, and certainly devotion could take no more marked turn than the many evidences here to be seen in this " land of Calvaries." St. Brieuc is a bishopric, suffragan of Rennes, whose cathedral is a hideous modern structure of the early nineteenth century quite unworthy as a shrine; but Treguier's power waned with the Revolution. Its fourteenth-century church, however, is sufficiently remarkable by reason of its situation and surroundings, none the less than in its fabric, to warrant a deviation from well-worn roads in order to visit it. Chiefly of a late period, it possesses in the Tour de Hasting, named after the Danish pirate (though why seems obscure), which enfolds the north transept, a work of the best eleventh-century class. This should place the church, at once, within the scope of the designation of a " transition " type. In this tower the windows and pilasters are of the characteristic round variety of the period. The south porch is the most highly developed feature as to Medieval style, but the attraction lies mainly in its ensembled massiveness, with its two sturdy towers and a ridiculously spired south clocher. Beyond a certain grimness of fabric the church fails, not a little, to impress one with even simple grandeur, even when one takes into consideration the charms of its florid but firmly designed cloister, which, with the church itself, is classed by the Departement des Beaux Arts as one of the twenty-three hundred "Monumentes Historiques." Nevertheless, the building proves more than ordinarily gratifying, though by no stretch of the imagination could it be classed as grand.

Loftiness and grandeur are equally lacking in the interior, and there is great variation of style with respect to the pillars of nave and choir. This is also the case with the windows, which play the gamut from the severe roundheaded Romanesque to the latest flamboyant development, a feature which not only disregards most conventions, but, as every one will admit, most flagrantly offends, with sad results, against the general constructive elements. A plain triforium, in the nave, blossoms out, in the south transept and choir, in no hesitating manner, into exceeding richness. The choir has an apsidal termination and contains carved wooden stalls which are classed as work of the mid-seventeenth century, though appearing much more time-worn.

The really popular attribute of the church lies in the reconstructed monument to St. Yves, the patron saint of advocates, and commonly considered the most popular in all the Brittany calendar.

Born near Treguier in 1253, St. Yves' " unheard-of probity and consideration for the sick and the poor " gained such general respect that, with his death on the nineteenth of May, 1303, there was inaugurated a great feast which today is yearly celebrated, and all grieving against a real or fancied wrong have recourse promptly to the supposedly just favour of this universal patron of the law.



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