![]() |
| Antiques Digest | Browse Auctions | Appraisal | Chat Cafe | Antiques And Arts News | Home |

|
Spain Travel: The Borders Of Spain Gerona And Its Catherdral Barcelona Tarragona Journeyings In Catalonia Lerida To Zaragoza Zaragoza Entering Madrid The Palace And Armory A Bullfight In Madrid Spanish Art Toledo The Escorial From Madrid To Cordova The Mosque Of Cordova Cordova To Seville Moorish Mementos In Seville Sacred Places In Seville Seville And Its Environs Cadiz Cadiz To Granada Morning In Alhambra The Place Of The Alhambra Walls And Towers The Generalife Granada To Malaga Gibraltar The Straits Of Gibraltar Tangier Oriental Interiors Burgos |
( Originally Published Early 1900's ) A few minutes walk from the hotels of the Alhambra brings one to an iron gateway, which opens into the grounds and gardens of the estate now owned by the Italian Grimaldi-Gentili, better known as the Pallavicini family of Genoa. The name of the palace is Generalife, a word derived from the Arabic Gennatu l'Arif, meaning, "the Garden of the Architect." A long, level walk through vineyards and an avenue of cypresses leads to the villa, which is so situated as to command wide views of Granada and of the broad and fertile valley of the Xenil. These lovely landscapes have been highly extolled by travellers, but I cannot agree with those who prefer them to the prospects from the palace of the Alhambra. They are more distant and from a higher point, and include the Alhambra, which lies just beneath; they embrace the distant horizon of mountains, and form a dreamy world, all glittering to the eye in summer sunshine. The charms of the Generalife seemed to lie in its gardens and sparkling waters, and in its quiet and retirement from the neighborhood of a great city. The pure stream of the Darro has been conducted in a deep canal to this villa, and pours a full and rushing river through its court. The rapid waters flow beneath a series of evergreen arches, formed by yew-trees cut and bent into curious shapes. Shining orange and lemon trees, with their golden fruit, grow in the gardens of the court, contrasting with the spear-pointed and sombre cypresses as laughing maidens beside stiff and grim warriors. A long gallery, decorated with slender pillars and seventeen graceful arches, forms the left side, overlooking the Alhambra, and were it not for the whitewash, which is thickly daubed over walls and ceiling, the beautiful Moorish work of long ago might add its ornamental arabesques to the natural loveliness of the place and its surroundings. There is one room, an exquisite boudoir, with a dome, a decorated ceiling, and stuccoed walls which look like the openworked leaves of a Chinese fan, that gives a hint of what might be found beneath the lime-wash of the other rooms. Beyond the uninteresting chapel are some modern rooms, and in one long ball are hung a number of portraits of rulers and warriors who were famous in the conquest of Granada. Most of them are wretched daubs, but we were asked to believe that they represented Ferdinand and Isabella, Ponce de Leon, the gallant marquis of Cadiz, and Garcilsaso de la Vega, the legendary hero of a hand-to-hand encounter with Tarfe, a giant Moor. The portrait of Boabdil is also offered to the faith of credulous visitors, and if he looked like his picture I do not wonder that he lost his throne. The place has descended to the present proprietor, the Marquis of Campotejar, of the Grimaldi family, by marriage, from the house of Avila, to which it was given by Ferdinand and Isabella, to whom the ancestor offered his services. An elaborate genealogical tree of the Grimaldi family hangs proudly beside a portrait of Don Pedro de Granada Venegas, the first proprietor, and his son is also represented in the act of trampling on the Moorish flags. Beyond the first court of the Generalife is a staircase, leading to the Court of the Cypresses, where is a pond surrounded with rose hedges, and a garden full of vines and flowers. Waters fall with soft murmurs down marble slopes, and these ancient cypress-trees are said to have witnessed the love scenes of Ioraya and the Abencerrage. At the summit of the marble stairs there is a mirador, or lookout, where, amid flowers, fragrance, sweet sounds, and glorious landscapes, an artist or poet may dream the hours away. Beyond this palace, in the Moorish times, were others, beside which even the Alhambra was insignificant - the sumptuous Alijares, the farfamed villa Dar-laroca, Palace of the Bride, and the Palace of the River on the slope towards the Xenil. Even the ruins of these are gone, except some remains of a mosque and of several tanks, and scattered stones. Everything speaks of a wonderful and romantic chapter in the history of mankind which will never be rewritten, of a unique and brilliant race which has forever passed away, of a sensual civilization whose day is done, and which doubtless' is more bewitching as we see it in the moonlight of the past than it would be if we were gazing upon it in the full glare of the noonday of the present. A short walk from the gateway of the Generalife brings one to the Campo Santo and into the hills, where the gypsies live in huts and caves dug out of the steep slopes. The funerals in the Campo Santo are not specially different from the same class of funerals in all the Roman Catholic countries of Southern Europe, and the horrible stories of fights among the relatives of the deceased for the clothing of the corpse, of robberies by gypsies, and the assassination of travellers in the graveyard, may be dismissed as doubtful legends which have no semblance of truth now. Those who have seen the careless burials of the poor in any save Protestant lands, and sometimes even in these, would see nothing novel or sensational in the Granada cemetery. The better part of the place has streets of tombs, and there are crypts along the walls with family names over them and shelves or niches in front, as in Italy, for wreaths and pictures and votive offerings. The gypsy quarter is unique in its suggestions of all that is disgusting and repulsive. They have burrowed into the hillside, and cut out holes in the rock. In these " dug-outs " they herd with pigs, chickens, and goats; and from such dens they come forth to prey by all the arts known to their cunning and unscrupulous race upon travellers and strangers in particular, and indiscriminately upon all whom they can deceive and plunder without too serious risk. The tourist who enters their holes might well expect to leave, not "hope," but all articles of value behind; and, if he should be cajoled into buying the wretched stuffs which the gypsies sometimes offer as ancient and rare, he will repent of his folly for more reasons than one. They beg, tell fortunes, and steal; and the doorways of their innumerable caves are surrounded by half-naked children, grovelling in the dust, quarrelling and chattering, when they are not persecuting the passers-by for money. The gypsies are persistent, keen, and shrewd, and doubtless practise begging as one of the fine arts. A story is told that illustrates their originality and cleverness, even in their vices. A gypsy man was at confession one day, and, whilst he was confessing, he spied in the pocket of the monk's habit a silver snuffbox, and stole it. "Father," he said immediately to the priest, "I accuse myself of having stolen a snuffbox." "Then, my son, you must certainly restore it." "Will you have it yourself, my Father?" "I? certainly not," answered the confessor. "The fact is," proceeded the gypsy, "that I have offered it to the owner, and he has refused it." "Then you can keep it with a good conscience," answered the priest, and the gypsy went off with his confessor's snuffbox and a clean bill of spiritual health. The gypsies are not the only cave-dwellers, for Mrs. Bishop, in her recent book of travels in Persia, frequently alludes to riding over whole villages which were excavated in the mountain sides, and tells of the methods of living in these earth dwellings; but they are in all things a peculiar people, in looks, in habits, and in their relation to the rest of mankind. They seem far more at home in Hungary and Spain than in any other part of Europe, but they belong of right to the Orient, and are Ishmaelites in any thorough civilization. |